| Music of the United States | |
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| AK - AL - AR - AS - AZ - CA - CO - CT - DC - DE - FL - GA - GU - HI - IA - ID - IL - IN - KS - KY - LA - MA - MD - ME - MI - MN - MO - MP - MS - MT - NC - ND - NE - NH - NM - NV - NJ - NY - OH - OK - OR - PA - PR - RI - SC - SD - TN - TX - UT - VA - VI - VT - WA - WI - WV - WY | |
| Institutions | |
| Acadiana Symphony Association - Louisiana Philharmonic Orchestra - Monroe Symphony Orchestra | |
| Organizations | |
| Cajun French Music Association - Louisiana Music Commission - Louisiana Music Teachers Association - Musical Arts Society of New Orleans | |
| Venues | |
| French Quarter - Vermilionville | |
| Festivals | |
| Louisiana music festivals | |
| State song | "Give Me Louisiana" - "Every Man A King" - "You Are My Sunshine" |
| Topics | Baton Rouge - Cajun - Creole - KRVS-FM - New Orleans - Shreveport |
The music of Louisiana can be divided into four general regions: Southwest Louisiana (Lake Charles area), Southern Louisiana, West of New Orleans (Opelousas and Lafayette; often called Acadiana) and the Southeast. The region in and around Greater New Orleans has a unique musical heritage tied to Dixieland jazz, blues and Afro-Caribbean rhythms. The northern portion of the state starting at Baton Rouge and reaching Shreveport shares the similarities with the rest of the US South.
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This area is often called Cajun country or Acadiana, but only using this term excludes minority groups, including African Americans who are critical to the cultural/musical identity. Four main musical genres are indigenous to this area - Creole music (i.e. zydeco), swamp blues, swamp pop and Cajun music. These historically-rooted genres, with unique rhythms and personalities, have been transformed with modern sounds and instruments. The southwestern and south central Louisiana areas herald many artists and songs that have become international hits, won Grammy awards, and become highly sought after by collectors.
In southwestern Louisiana in the 1800s, the fiddle was the most popular Cajun instrument and the music still carried clear influences from the Poitou region of France and the Scottish/Canadian influences of their earlier homeland. In the late 19th century German immigrants spreading outward from central and eastern Texas and New Orleans soon brought the accordion as well. African Americans, free people of color and Creoles at the time sang a rhythmic type of song called juré. When accordion, fiddle and the triangle iron were added later, the music evolved into French music or form la la, a central component of Creole music. La la was primarily rural, played at house dances also known as la las, and found in towns in the prairie regions like Mamou, Eunice and Opelousas.
In 1901 (see 1901 in music), oil was discovered at Jennings and immigration boomed. Many of the newcomers were white businessmen from outside of Louisiana who attempted to force the Cajuns and Creoles to adopt the dominant American cultural forms, even outlawing the use of the French language in 1916. Despite the law, many Cajuns and Creoles still spoke French at home, and musical performances were in French.
Cajun music is rooted in the music of the French-speaking Catholics of Canada and became transformed into a unique sound of the Cajun culture. In earlier years of the late 18th century the fiddle was the predominant instrument and the music tended to sound more like early country music. Cajun music is typically a waltz or two step.
The term "Creole music" is used to describe both the early folk or roots music traditions of the mixed race rural Creoles of South Louisiana and the later more contemporary genre called zydeco. It was often simply called French music or Lee La. It was sung in French patois by Creoles of African, French and Spanish descent. This early American roots music evolved in the 1930s into a richer sound accompanied by more instruments. Creole pioneer Amede Ardoin is said to be the first Creole to record this indigenous music. He has also been credited for greatly influencing the foundation of traditional Cajun music. Melodies from pioneers like Ardoin provided a basis for works by composers Louis Moreau Gottschalk and Moses Hogan and others. Southern Black music traditions in the US have been known to change and evolve as quickly as they were being replicated by white artists, the music of the Creoles also eveolved into a more contemporaty amplified sound that was later called zydeco, which is the indigenous music of the Creoles or "Creole music". Zydeco comes from African words "zari, zarico, zodico zai'co" meaning "to dance or dance". Zydeco fused the traditional Creole roots music sang in French with contemporary sounds making it relevant, dynamic and constantly attracting a new generation of listeners within the Creole community as well as outside the community.
Swamp blues developed around Baton Rouge in the 1950s and which reached a peak of popularity in the 1960s. It generally has a slow tempo and incorporates influences from other genres of music, particularly the regional styles of zydeco and Cajun music.[1] Its most successful proponents included Slim Harpo and Lightnin' Slim, who enjoyed a number of rhythm and blues and national hits and whose work was frequently covered by bands of the British Invasion.[2]
Swamp pop came about in the mid 1950s. With the Cajun dance and musical conventions in mind, nationally popular rock, pop, country, and R&B songs were re-recorded, sometimes in French. Swamp pop is more of a combination of many influences, and the bridge between zydeco, New Orleans second line, and rock and roll. The song structure is pure rock and roll, the rhythms are distinctly New Orleans based, the chord changes, vocals and inflections are R&B influenced, and the lyrics are sometimes French.
In the early 1950s, zydeco evolved from the music of the Creoles in southwest and south central Louisiana. At an earlier period, Creole and Cajun music were more similar, but after World War II, this regional French music evolved into a distinct expression of the Creoles, black and mixed race Americans. Along with the accordion, the second main instrument in a zydeco group is a corrugated metal washboard, called a Zydeco Rubboard or frottoir. They made the music contemporary by adding electrical instruments (guitar and bass), keyboards, drumkit and even sometimes horns. The Creole Zydeco music of Grammy winning artists Queen Ida Guillory, Clifton Chenier, Rockin Sidney Simien, Buckwheat Zydeco and Terrance Simien remain some of the most internationally recognized zydeco music. John Delafose, Andrus Espree (aka Beau Jocque), Boozoo Chavis, Rosie Ledet, Chubby Carrier, Conray Fontenot, Amede Ardoin, Rockin Dopsie, Geno Delafose, Nathan Williams, Keith Frank, Chris Ardoin, Cedric Watson and Jeffrey Broussard are also other well known Creole Zydeco musicians.
The region's location, bordered by Texas on the west and the Mississippi Delta on the east has not led to a development of a "local" music. Traditional and modern country music has been dominant, creating its own country stars, like Tim McGraw, Jimmie Davis, Trace Adkins, Hank Williams Jr. and Andy Griggs.
However, northern Louisiana's lasting contribution to the world of popular music was the radio program "The Louisiana Hayride", which started broadcasting in 1948 on KWKH in Shreveport. Hank Williams, George Jones, Elvis Presley and nearly every other country legend, or future country legend alive during the 1950s stepped on stage at the Shreveport Municipal Auditorium. They performed, many for the first time on radio, on a signal that covered much of the southeastern US. The original production of the show ended in 1960, but re-runs and the occasional special broadcast continued for a few years. The Louisiana Hayride was regarded as a stepping stone to The Grand Ole Opry, the legendary radio show from WSM in Nashville, Tennessee.
Northern Louisiana in the 1950s had a country rock scene, many of whose artists(the Lonesome Drifter) were recorded by local Ram Records. Later, Shreveport produced The Residents, Kenny Wayne Shepherd, Private Life featuring Danny Johnson, now a member of Steppenwolf, Ladarius McDonald, and Sunday Mass Murder.
In the 19th century there was already a mixture of French, Spanish, African and Afro-Caribbean music. The city had a great love for Opera; many operatic works had their first performances in the New World in New Orleans.
Unlike in the Protestant colonies of what would become the USA, African slaves and their descendants were not prohibited from performing their traditional music in New Orleans and the surrounding areas. The African slaves, many from the Caribbean islands, were allowed to gather on Sundays, their day off, on a plaza known as Congo Square. Permitted as early as 1817, dancing in New Orleans had been restricted to the square, which was a hotbed of musical fusionism, as African styles from across America and the Caribbean met and danced in large groups, often in circle dances. The Congo Square gatherings became well known, and many whites came to watch and listen. Nevertheless, by 1830, opposition from whites in New Orleans and an influx of blacks elsewhere in the U.S. caused the decline of Congo Square's prominence. The tradition of mass dances in Congo Square continued sporadically, though it came to have more in common with minstrelsy than with authentic African traditions.
Caribbean dances known to have been imported to Louisiana include the calenda, congo, counjai and bamboula.
Louis Gottschalk was an early 19th century White Creole pianist and composer from New Orleans, the first American musician/composer to become famous in Europe. A number of his works incorporate rhythms and music he heard performed by African slaves.
In addition to the slave population, antebellum New Orleans also had a large population of free people of color, mostly Creoles of mixed African and European heritage who worked as tradesmen. The more prosperous Creoles sent their children to be educated in France. They had their own dance bands, an opera company, and a symphony orchestra. The community produced such composers as Edmund Dede and Basil Bares. After the American Civil War many Creole musicians became music teachers, teaching the use of European instruments to the newly freed slaves and their descendants.
Probably the single most famous style of music to originate in the city was New Orleans jazz, also known as Dixieland. It came in to being around 1900. Many with memories of the time say that the most important figure in the formation of the music was Papa Jack Laine who enlisted hundreds of musicians from all of the cities diverse ethnic groups and social status. Most of these musicians became instrumental in forming jazz music including Buddy Bolden, Bunk Johnson and the members of Original Dixieland Jass Band.[3] One of early rural blues, ragtime, and marching band music were combined with collective improvisation to create this new style of music. At first the music was known by various names such as "hot music", "hot ragtime" and "ratty music"; the term "jazz" (early on often spelled "jass") did not become common until the 1910s. The early style was exemplified by the bands of such musicians as Freddie Keppard, Jelly Roll Morton, "King" Joe Oliver, Kid Ory. The next generation took the young art form into more daring and sophisticated directions, with such creative musical virtuosos as Louis Armstrong, Sidney Bechet, and Red Allen.
New Orleans was a regional Tin Pan Alley music composing and publishing center through the 1920s, and was also an important center of ragtime.
The blues that developed in the 1940s and 1950s in and around the city of New Orleans was strongly influenced by jazz and incorporated Caribbean influences, it is dominated by piano and saxophone but has also produced major guitar bluesmen.[4] Major figures in the genre include Professor Longhair and Guitar Slim, who both produced major regional, R&B and national hits.[2]
Louis Prima demonstrated the versatility of the New Orleans tradition, taking a style rooted in traditional New Orleans jazz into swinging hot music popular into the rock and roll era.
The city also has a rich tradition of gospel music and spirituals; Mahalia Jackson was the most famous of New Orleans' gospel singers.
In the 1950s, New Orleans again influenced the national music scene as a center in the development of rhythm and blues. Important artists included Fats Domino, Snooks Eaglin, Dave Bartholomew, Professor Longhair, and Clarence Garlow.
The 1960s saw the emergence of Malcolm John "Mac" Rebennack, Jr. (born November 21, 1940), better known by the stage name Dr. John a New Orleans born singer/songwriter, pianist and guitarist whose music combined blues, boogie woogie and rock and roll. Dr. John cited Professor Longhair as one of his musical influences and has recorded a number of his compositions, most notably "Tipitina".
1980s new style of "street beat" brass bands combining the jazz brass band tradition with funk and hip hop was spearheaded by the Dirty Dozen Brass Band (which had more of a bebop influence than many of the later bands), then the Rebirth Brass Band.
Contemporary jazz has had a following in New Orleans with musicians such as Alvin Batiste and Ellis Marsalis. Some younger jazz virtuosos such as Wynton Marsalis and Nicholas Payton experiment with the avant garde while refusing to disregard the traditions of early jazz.
Continuing development of the traditional New Orleans jazz style, Tom McDermott, Evan Christopher, New Orleans Nightcrawlers.
Louisiana blues created a specialized form of blues music sometimes using zydeco instrumentation and slow, tense rhythms that is closely related to New Orleans blues and swamp blues from Baton Rouge.
Significant New Orleans rock and roll bands include Zebra, The Meters, The Radiators, Galactic, Better Than Ezra, 12 Stones, and Cowboy Mouth. Popular alternative rock bands include Meriwether.
Beginning in the mid 1990s, New Orleans became a hub of Southern rap. First with Master P and his No Limit click based out of the 3rd Ward, then later came the Cash Money clique who popularized a unique semi-melodic Louisianan style of rapping to the hip hop mainstream. Lil Wayne became one of the most prominent New Orleans rappers. The city has also been a center of Southern hip hop, and the birthplace of Bounce music.
Louisiana is known as the most important place for the development of a style of heavy metal: sludge metal. Two of its founding acts, Eyehategod[5] and Crowbar,[6] are from New Orleans, where the genre's most important scene can be found.[7] Other notable sludge metal bands such as Acid Bath,[8] Down,[9] Soilent Green[10] and Choke[11] are based in Louisiana. Blackened death metal band Goatwhore are from New Orleans.
Small, local record labels proliferated from Houston, Texas to New Orleans, specializing in recording and distributing local acts. Labels such as Jin, Swallow, Maison De Soul, and Bayou continue to record and distribute Cajun, zydeco, Creole music, and other south Louisiana music. Many of the original versions of classic songs are still being made and distributed.
One of the most successful label owners was Floyd Soileau. Soileau started as a local DJ in Ville Platte, Louisiana in the mid 1950s, and soon decided he would rather help make music than play it. He started most of the labels listed in the previous paragraph. He and his record shop are important pieces of Louisiana's music history.
Sammy Kershaw, Eddy Raven, Jo-el Sonnier, and the band River Road are all Acadiana natives who went on to score national fame and sell millions of records via the major labels in Nashville.
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